Description

Semde is a traditional Tibetan herbal compound hundreds of years old it is known as (Sem-kyi De-kyid or Sem-de). Its name simply translates to “mental happiness” or “happiness of the mind.” Semde consists of 18 remedies meant for irritability, lack of concentration, mental dullness, stress, persistent sadness, unhappiness, and other types of anxiety related conditions and depression. This includes mild, moderate, and even severe depression, Seasonal Affective Disorder (SAD), and “the blues”.

Semde is also known for its rehabilitation properties from potent drugs especially when used in conjunction with Agar 35. Semde emphasizes the clarity (gsal-ba) or the innate awareness (rig-pa) aspect of the natural state.

*These statements have not been approved by the Food and Drug Administration and should not be treated as professional medical advice.

QUANTITY: 50 Capsules

SUGGESTED USE: 2 capsules per day before breakfast or before bed. Dosages are not to exceed 3 capsules per day. If combining with Agar 35, use 1 to 1.  For maximum absorption empty contents into the mouth and allow to absorb into the saliva. Swallow with warm liquid.

INGREDIENTS: Ferula jaeschkeana, Aconitum spicatum, Hedychium spicatum, Piper nigrum, Piper longum, Bos Grunniens Lipid, Black salt, Melia composite, Saussurea lappa, Myristica fragrans, Eugenia caryophylla, Aquilaria agollocha, Mucuna prurita, Areca Catechu, Lepus Pectus Pectorus, Molasses

INGREDIENTS EFFECT: 

Aquilaria agollocha (Chen Xiang, Ligunum Aquilariae): Qi-rectifier; acrid, bitter, warm, aromatic; enters the kidneys, spleen, stomach; warms the spleen and kidneys, downbears counterflow, assists the kidneys grasp or absorb the qi.

Mucuna prurita: Qi-rectifier, sweet and warm; enters the spleen and kidneys; warms the middle and harmonizes the stomach, warms the kidneys and invigorates yang. This ingredient is only used locally in some specific areas of China as a substitute for Dao Dou (Semen Canavaliae). In my opinion, this ingredient deserves much greater attention and use in its own right. One of its known constituents is L-dopa – hence its pronounced spirit-quieting, sinew-soothing effects.

Myristica fragrans (Rou Dou Kou, Fructus Myristicae): Astringing & securing med; acrid, warm; enters the large intestine, spleen, and stomach; warms the spleen and stomach, moves the qi, secures the intestines. In Tibetan medicine, this ingredient is specific for treating srog-lung. In other words, it specifically rectifies the qi in the srog-tsa (chong mai).

Saussurea lappa (Mu Xiang, Radix Auklanidae): Qi-rectifier; acrid, bitter, warm; enters the gallbladder, large intestine, spleen, stomach, and triple burner; moves the qi and stops pain, fortifies the spleen and disperses (food) stagnation; therefore, it harmonizes the liver and spleen. Most practitioners overlook the fact that this medicinal does supplement the spleen qi, not just rectify the liver qi.

Melia composite (Chuan Lian Zi, Fructus Toosendam): Qi-rectifier; bitter, cold, slightly toxic; enters the bladder, liver, small intestine, and stomach; clears heat, rectifies the qi, stops pain.

Ferula jaeschkeana (A Wei, Asafoetida): Stagnation-disperser (as in food stagnation); bitter, acrid, and warm; enters the liver, spleen, and kidneys; disperses accumulations, kills worms; treats concretions and conglomerations, glomus and lumps, descends malign qi (i.e., nausea).

Eugenia caryophylla (Ding Xiang, Flos Caryophylli): Interior-warmer; acrid, warm; enters the kidneys, spleen, and stomach; warms the center, harmonizes the stomach, stops hiccup, nausea, and vomiting, invigorates kidney yang.

Piper nigrum (Hu Jiao, Fructus Piperis Nigri): Interior-warmer; acrid, hot, enters the large intestine and stomach; warms the middle and scatters cold, moves the qi and stops pain.

Piper longum (Bi Ba, Fructus Piperis Longi): Interior-warmer; acrid and hot; enters the stomach and large intestine; warms the middle and scatters cold, moves the qi and stops pain.

Hedychium spicatum: A type of pepper; acrid and warm; warms and harmonizes the stomach, a qi and phlegm medicinal.

Aconitum spicatum (some relative of Chuan Wu, Cao Wu, or Fu Zi, Radix Aconiti): Interior-warmer; acrid, hot, toxic; enters the heart, kidneys and spleen; rescues yang desertion, supplements the life-gate fire, guides the actions of other medicinal into the 12 channels, dispels cold damp painful impediment

Lepus Pectus Pectorus: A blood supplement which nourishes and constructs the heart spirit

Bos Grunniens Lipid: A blood and yin supplement

Molasses: A Qi supplement which also relaxes the liver via its sweetness

Black salt: Guides the medicinals to move downward

ABOUT THE INGREDIENTS: All the herbs which go into making these complex formulas are organic and wild-crafted ingredients of the Nepalese and Tibetan highlands. They are made according to strict Buddhist principles and consecrated according to ancient traditional methods.